Medusa, gorgon monster with living snakes instead of hair

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1. Medusa was one of the three Gorgons, alongside her immortal sisters, Stheno and Euryale, born to primordial sea deities Ceto and Phorcys. While her sisters were immortal, Medusa was mortal and her death became central to the myth(Apollodorus, Hesiod, Nonnus).


2. Medusa was originally a beautiful mortal woman, renowned for her stunning hair. She served as a priestess of Athena and took a vow of chastity. However, Poseidon raped her in Athena's temple, and as a result, Athena punished Medusa by transforming her into a hideous Gorgon, with snakes for hair and a gaze that turned anyone who looked at her into stone(Ovid).


3. Medusa was described as having snakes for hair, and her gaze could turn anyone who looked at her into stone. Various depictions show her as grotesque, often with a monstrous expression, reflecting her transformation into a creature of horror(Apollodorus, Ovid).


4. The hero Perseus, aided by the gods, was tasked with slaying Medusa. He received several gifts from the gods such as Hermes' winged sandals to fly, Athena's mirrored shield to view Medusa's reflection and avoid her deadly gaze, a sword from Hermes, and Hades' helm of invisibility to help him approach undetected. Perseus used the shield to avoid Medusa's gaze and decapitated her while she sleeps(Apollodorus, Hyginus).


5. From Medusa's blood sprang Pegasus, the winged horse, and Chrysaor, a giant, both of whom had their own mythological stories(Apollodorus, Hesiod, Ovid). Perseus took Medusa's head, which retained its petrifying power, and used it as a weapon in later adventures, such as turning Polydectes, the king of Seriphos, into stone. Medusa's head was eventually given to Athena, who placed it on her shield, the Aegis, making it a symbol of protection and power(Apollodorus).


6. Victim and Monster: Medusa is often seen as both a victim and a monster. Some interpretations of her myth focus on her as a victim of divine punishment, while others see her as a symbol of female rage and empowerment. Her story reflects themes of transformation, punishment, and victimhood, as well as the ways in which beauty can be both a gift and a curse. Power and Protection: Medusa's head, after her death, becomes a powerful symbol of protection, used on the shields of Athena and other warriors. Her image also appears in ancient art as a means of warding off evil.

AESCHYLUS, PROMETHEUS BOUND, translated by H. W. SMYTH

[790] When you have crossed the stream that bounds the two continents, toward the flaming east, where the sun walks, . . . crossing the surging sea until you reach the Gorgonean plains of Cisthene, where the daughters of Phorcys dwell, ancient maids, three in number, shaped like swans, possessing one eye amongst them and a single tooth; neither does the sun with his beams look down upon them, nor ever the nightly moon. And near them are their three winged sisters, the snake-haired Gorgons, loathed of mankind, whom no one of mortal kind shall look upon and still draw breath. Such is the peril that I bid you to guard against.

APOLLODORUS, LIBRARY, Book 2, translated by J. G. FRAZER

[2.3.2] So Bellerophon mounted his winged steed Pegasus, offspring of Medusa and Poseidon, and soaring on high shot down the Chimera from the height.

[2.4.2] ...They were Stheno, Euryale, and Medusa. Now Medusa alone was mortal; for that reason Perseus was sent to fetch her head. But the Gorgons had heads twined about with the scales of dragons, and great tusks like swine's, and brazen hands, and golden wings, by which they flew; and they turned to stone such as beheld them. So Perseus stood over them as they slept, and while Athena guided his hand and he looked with averted gaze on a brazen shield, in which he beheld the image of the Gorgon, he beheaded her. When her head was cut off, there sprang from the Gorgon the winged horse Pegasus and Chrysaor, the father of Geryon; these she had by Poseidon.

[2.4.3] So he slung the wallet (kibisis) about him, fitted the sandals to his ankles, and put the cap on his head...And having received also from Hermes an adamantine sickle he flew to the ocean and caught the Gorgons asleep...So Perseus stood over them as they slept, and while Athena guided his hand and he looked with averted gaze on a brazen shield, in which he beheld the image of the Gorgon, he beheaded her. When her head was cut off, there sprang from the Gorgon the winged horse Pegasus and Chrysaor, the father of Geryon; these she had by Poseidon...So Perseus put the head of Medusa in the wallet (kibisis)...But the Gorgons started up...they could not see him on account of the cap...he returned...he showed the Gorgon's head; and all who beheld it were turned to stone...he gave back the sandals and the wallet and the cap to Hermes, but the Gorgon's head he gave to Athena...Athena inserted the Gorgon's head in the middle of her shield.

[2.4.4] Having appointed Dictys king of Seriphus, he gave back the sandals and the wallet (kibisis) and the cap to Hermes, but the Gorgon's head he gave to Athena. Hermes restored the aforesaid things to the nymphs and Athena inserted the Gorgon's head in the middle of her shield.

HESIOD, THEOGONY, translated by H. G. EVELYN-WHITE

[270] And again, Ceto bare to Phorcys the fair-cheeked Graiae, sisters grey from their birth: and both deathless gods and men who walk on earth call them Graiae, Pemphredo well-clad, and saffron-robed Enyo, and the Gorgons who dwell beyond glorious Ocean in the frontier land towards Night where are the clear-voiced Hesperides, Sthenno, and Euryale, and Medusa who suffered a woeful fate: she was mortal, but the two were undying and grew not old. With her lay the Dark-haired One in a soft meadow amid spring flowers. And when Perseus cut off her head, there sprang forth great Chrysaor and the horse Pegasus who is so called because he was born near the springs (pegae) of Ocean;

HYGINUS, ASTRONOMICA, Book 2, translated by MARY GRANT

[2.12.1] PERSEUS: He is said to have come to the stars because of his nobility and the unusual nature of his conception. When sent by Polydectes, son of Magnes, to the Gorgons, he received from Mercury, who is thought to have loved him, talaria and petasus, and, in addition, a helmet which kept its wearer from being seen by an enemy. So the Greeks have called it the helmet of Haides [the Unseen One], though Perseus did not, as some ignorant people interpret it, wear the helmet of Orcus himself, for no educated person could believe that. He is said, too, to have received from Vulcan a knife made of adamant, with which he killed Medusa the Gorgon. The deed itself no one has described. But as Aeschylus, the writer of tragedies, says in his Phorcides, the Graeae were guardians of the Gorgons. We wrote about them in the first book of the Genealogiae. They are thought to have had but one eye among them, and thus to have kept guard, watch one taking it in her turn. This eye Perseus snatches, as one was passing it to another, and threw is in Lake Tritonis. So, when the guards were blinded, he easily killed the Gorgon when she was overcome with sleep. Minerva is said to have the head on her breastplate. Euhemerus says the Gorgon was killed by Minerva. We shall speak more of this later on.

[2.13.7] Some have called Aex the daughter of Sol, who surpassed many in beauty of body, but in contrast to this beauty, had a most horrible face. Terrified by it, the Titans begged Terra to hide her body, and Terra is said to have hidden her in a cave in the island of Crete. Later she became nurse of Jove, as we have said before. But when Jupiter, confident in his youth, was preparing for war against the Titans, oracular reply was given to him that if he wished to win, he should carry on the war protected with the skin of a goat, aigos, and the head of the Gorgon. The Greeks call this the aegis. When this was done, as we have shown above, Jupiter, overcoming the Titans, gained possession of the kingdom. Covering the remaining bones of the goat with a skin, he gave life to them and memorialised them, picturing them with stars. Afterwards he gave to Minerva the aegis with which he had been protected when he won.

HYGINUS, FABULAE, 150-199, translated by MARY GRANT

Fable [151] From Typhon the giant and Echidna were born Gorgon, the three-headed dog Cerberus, the dragon which guarded the apples of the Hesperides across the ocean, the Hydra which Hercules killed by the spring of Lerna, the dragon which guarded the ram's fleece at Colchis, Scylla who was woman above but dog below, with six dog-forms sprung from her body, the Sphinx which was in Boeotia, the Chimaera in Lycia which had the fore part of a lion, the hind part of a snake, while the she-goat itself formed the middle. From Medusa, daughter of Gorgon, and Neptues, were born Chrysaor and horse Pegasus; from Chrysaor and Callirhoe, three-formed Geryon.

NONNUS, DIONYSIACA, book 18, translated by W. H. D. ROUSE

[290] Another destroyer of monsters, another son of Zeus I have entertained in my mansion. The other day Perseus came flying on wings to my house. He had lately left translucent Cydnos, the neighbour of Corycion, like you, my friend, and said he had marked out a newfounded city in Cilicia named after his own quick foot. He carried the head which had topped Gorgon Medusa whom no eye may see; and you carry the winefruit, that messenger of hearty good cheer, the oblivion of mortal sorrow

NONNUS, DIONYSIACA, book 25, translated by W. H. D. ROUSE

[31] Nimbleknee Perseus, waving his winged feet, held his course near the clouds, a wayfarer pacing through the air, if he really did fly. But what was the good if he swung his ankles and swam the winds with that strange oarage of legs? and then crept up on tiptoe, keeping his footfall noiseless, and with hollowed hand and robber's fist caught the roving eye of Phorcys' unsleeping daughter, then shore off the snaky swathe of one Medusa, while her womb was still burdened and swollen with young, still in foal of Pegasus; what good if the sickle played the part of childbirth Eileithyia, and reaped the neck of the pregnant Gorgon, firstfruits of a horsebreeding neck? There was no battle when swiftshoe Perseus lifted the lifeless token of victory, the snaky sheaf of Gorgon hair, relics of the head dripping drops of blood, gently wheezing a half-heard hiss through the severed throats: he did not march to battle with men, no din of conflict was there then on land, no maritime Ares on the sea with battle-rousing winds bellied the sails of ships of war against a warrior Perseus, no Libyan Nereus was reddened with showers of blood, no fatal water swallowed a dead body rolling helplessly. No! Perseus fled with flickering wings trembling at the hiss of mad Sthenno's hairy snakes, although he bore the cap of Hades and the sickle of Pallas, with Hermes' wings though Zeus was his father; he sailed a fugitive on swiftest shoes, listening for no trumpet but Euryale's bellowing — having despoiled a little Libyan hole! He slew no army of men, he burnt no city with fiery torch.

NONNUS, DIONYSIACA, book 31, translated by W. H. D. ROUSE

[262] What have you shown of inborn heavenly prowess? Have you set foot in Libya? ' Have you had the task of Perseus? Have you seen the eye of Sthenno which turns all to stone, or the bellowing invincible throat of Euryale herself? Have you seen the tresses of viperhair Medusa, and have the open mouths of her tangled serpents run round you? No fighter was Semele's son; Acrisios's daughter bore the Gorgonslayer, a son worthy of my Zeus, for winged Perseus did not throw down my sickle, and he thanked Hermeias for lending his shoes. I have a witness ready here, the monster of the deep turned to stone; pray ask Cepheus, what the sickle of Perseus did. Ask the east, and ask the west; for both know — the Nereids tremble before Andromeda's husband, the Hesperids sing him who cut down Medusa.

OVID, METAMORPHOSES, Book 4, translated by BROOKES MORE

[770] There is a spot beneath cold Atlas, where in bulwarks of enormous strength, to guard its rocky entrance, dwelt two sisters, born of Phorcys. These were wont to share in turn a single eye between them: this by craft I got possession of, when one essayed to hand it to the other.—I put forth my hand and took it as it passed between: then, far, remote, through rocky pathless crags, over wild hills that bristled with great woods, I thence arrived to where the Gorgon dwelt. Along the way, in fields and by the roads, I saw on all sides men and animals—like statues—turned to flinty stone at sight of dread Medusa's visage. Nevertheless reflected on the brazen shield, I bore upon my left, I saw her horrid face. When she was helpless in the power of sleep and even her serpent-hair was slumber-bound, I struck, and took her head sheer from the neck.—To winged Pegasus the blood gave birth, his brother also, twins of rapid wing.

[787] So did he speak, and truly told besides the perils of his journey, arduous and long—He told of seas and lands that far beneath him he had seen, and of the stars that he had touched while on his waving wings. And yet, before they were aware, the tale was ended; he was silent. Then rejoined a noble with enquiry why alone of those three sisters, snakes were interspersed in dread Medusa's locks. And he replied:—“Because, O Stranger, it is your desire to learn what worthy is for me to tell, hear ye the cause: Beyond all others she was famed for beauty, and the envious hope of many suitors. Words would fail to tell the glory of her hair, most wonderful of all her charms—A friend declared to me he saw its lovely splendour. Fame declares the Sovereign of the Sea attained her love in chaste Minerva's temple. While enraged she turned her head away and held her shield before her eyes. To punish that great crime minerva changed the Gorgon's splendid hair to serpents horrible. And now to strike her foes with fear, she wears upon her breast those awful vipers—creatures of her rage.

QUINTUS SMYRNAEUS, FALL OF TROY, book 10, translated by A. S. WAY

[208] There Perseus slew Medusa gorgon-eyed by the stars' baths and utmost bounds of earth and fountains of deep-flowing Ocean, where Night in the far west meets the setting sun.

QUINTUS SMYRNAEUS, FALL OF TROY, book 14, translated by A. S. WAY

[488] Then down before the aweless Maid he cast swift lightning, thunder, and deadly thunderbolt; and her heart leapt, and gladdened was her soul. She donned the stormy Aegis flashing far, adamantine, massy, a marvel to the Gods, whereon was wrought Medusa's ghastly head, fearful: strong serpents breathing forth the blast of ravening fire were on the face thereof. Crashed on the Queen's breast all the Aegis-links, as after lightning crashes the firmament.

PAUSANIAS, DESCRIPTION OF GREECE, Book 1, translated by W. H. S. JONES

[1.21.3] Such were his words. On the South wall, as it is called, of the Acropolis, which faces the theater, there is dedicated a gilded head of Medusa the Gorgon, and round it is wrought an aegis. At the top of the theater is a cave in the rocks under the Acropolis.

[1.22.7] and in the picture are emblems of the victory his horses won at Nemea. There is also Perseus journeying to Seriphos, and carrying to Polydectes the head of Medusa, the legend about whom I am unwilling to relate in my description of Attica.

[1.23.7] I remember looking at other things also on the Athenian Acropolis, a bronze boy holding the sprinkler, by Lycius son of Myron, and Myron's Perseus after beheading Medusa.

PAUSANIAS, DESCRIPTION OF GREECE, Book 2, translated by W. H. S. JONES

[2.20.7] Beside the sanctuary of Cephisus is a head of Medusa made of stone, which is said to be another of the works of the Cyclopes.

[2.21.5] Not far from the building in the market-place of Argos is a mound of earth, in which they say lies the head of the Gorgon Medusa. I omit the miraculous, but give the rational parts of the story about her. After the death of her father, Phorcus, she reigned over those living around Lake Tritonis, going out hunting and leading the Libyans to battle. On one such occasion, when she was encamped with an army over against the forces of Perseus, who was followed by picked troops from the Peloponnesus, she was assassinated by night. Perseus, admiring her beauty even in death, cut off her head and carried it to show the Greeks.
[2.21.6] But Procles, the son of Eucrates, a Carthaginian, thought a different account more plausible than the preceding. It is as follows. Among the incredible monsters to be found in the Libyan desert are wild men and wild women. Procles affirmed that he had seen a man from them who had been brought to Rome. So he guessed that a woman wandered from them, reached Lake Tritonis, and harried the neighbours until Perseus killed her; Athena was supposed to have helped him in this exploit, because the people who live around Lake Tritonis are sacred to her.