Gigantomachy, war of the Giants

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1. The war, known as the Gigantomachy, began when Gaea, enraged by the Titans' defeat and their imprisonment in Tartarus, gave birth to the Giants. Gaea in her anger and desire to avenge the Titans, led the Giants to war against Zeus and the Olympian gods. According to Apollodorus and Claudian, she gave birth to the Giants in Phlegra or Pallene, where the battle later unfolded. According to Apollodorus, some of the giants were immortal in their native lands, impossible to defeat by any divine entity. Oracle tells Zeus that the gods will require the help of a mortal in order to defeat the giants, therefore Heracles is summoned to fight for Olympians.


2. These Giants were powerful, massive monstrous beings with a thunderous noise, bred to challange the reign of the universe. In Claudian's Gigantomachia, the giants are described as thinking they are already victorious, imagining they would take the gods'realms, Porphyrion dreaming of ruling Delphi, Enceladus of the seas, and Typhon of the heavens and that they have imprisoned Poseidon, captured Ares and/or defiled other gods. Some giants even believe they will marry goddesses such as Athena, Artemis or Aphrodite.


3. The great battle of cataclysmic proportions unfolds. It is said, in Claudian's Gigantomachia, that mountains and islands are uprooted, rivers are diverted, and landscapes are thrown into disarray as the giants use the natural world as their weapons. Specific giants are seen wielding massive mountain ranges like Thessalian Oeta and Athos. Most notable battles were between Heracles and Alcyoneus and Zeus/Heracles and Porphyrion. According to Apollodorus, Heracles shot down Alcyoneus with an arrow who fell on the ground but revived and got up again. It was only after Athena's advice when Heracles dragged the giant outside Pallene, the battlefield and giant's homeland, he was able to kill it for good. Porphryion on the other hand had lust for Hera and wanted to violate her. When he tore down her robes, she called for help and Zeus immediatelly smote the giant with a thunderbolt. Heracles siezed the opportunity and shot Porphyrion dead with an arrow.


4. Other battles include Athena who, accordig to Apollodorus, fought Pallas and flayed him and then used his skin to shield her own body. She also killed Enceladus by throwing on him the island of Sicily when the giant fled the battlefield. According to Claudian, there was also Palleneus, who engaged in direct combat with the goddess and was struck down by her sword. Athena killed numerous giants, invoking her Gorgon’s head on her breast which turned them into stone. This powerful symbol is enough to incapacitate the giants, rendering them immobile and petrifying them. Then there was Ares who, according to Claudian, was among the first gods to engage in battle, attacking and killing a giant named Pelorus with a single strike, killing three entities in one blow, the giant and two serpent bodies. According to Apollodorus, Apollo shot an arrow directly in the left eye of giant Ephialtes. Heracles shot the other arrow to his right eye, rendering him immobile. Dionysus killed Eurytus with his magical staff, called Thyrsus. Hecate used torches to burn and defeat Clytius. Hephaestus slew Mimas with lava missles. Hermes is recorded to have killed Hippolytus in fight while wearing the Hades' helm of darkness and the Fates, fighting with brazer clubs, killed Agrius and Thoas. Artemis slew Gration. Poseidon had finally overcome Polybotes by throwing a piece of the island Nisyrium on the giant at the location of island Cos. The rest were, according to Apollodorus, destroyed by Zeus, who smote them with thunderbolts, and Heracles, who finished them with arrows.


5. Despite their initial bravado, the Giants were eventually defeated and the Olympian order was preserved but Gaea's anger did not subside as she, according to Apollodorus, gave birth, by Tartarus, to Typhoeus (Typhon), even more vicious creature, a hybrid monster with the lower body of serpents and a terrifying upper body with a hundred dragon heads. He was immense in size, dwarfing mountains, and his mere presence caused natural upheavals, including violent storms and volcanic eruptions. The gods were shocked in terror as they fled to Egypt and transformed into animals when Typhoeus rushed for heavens, destroying everything before him with rocks and fire.


6. At first Zeus fought Typhon from a distance, using his thunderbolts to strike him. However, in close combat, despite being struck down initially with adamantine sickle, Typhon eventually overpowered Zeus, wresting his sickle from him and severing the sinews in Zeus's hands and feet. Typhon then captured Zeus and carried him off to the Corycian cave in Cilicia and hid Zeus' sinews in a bearskin and made Delphyne, a she-dragon maiden, guard them. Hermes and Aegipan managed to steal back Zeus’s sinews and secretly restored his strength. Once Zeus regained his powers, he confronted Typhon again, this time riding a chariot with winged horses. The final battle between Zeus and Typhon took place at several locations (Mount Nysa, Mount Haemus, and the Sicilian Sea). At Mount Nysa, the Fates tricked Typhon into eating fruit that made him believe he would gain strength, only to weaken him further. In Thrace, Typhon tried to fight back by hurling mountains, but Zeus’s thunderbolts caused the mountains to recoil and wound him. Typhon attempted to escape through the Sicilian Sea but Zeus cast Mount Etna upon him. The mountain, still active with fire and eruptions, is said to be the result of Zeus’s final strike. Typhon's battle against the gods further solidified Zeus's authority and the dominance of the Olympians over the Cosmos.

APOLLODORUS, LIBRARY, Book 1, translated by J. G. FRAZER

[1.6.1] Such is the legend of Demeter. But Earth, vexed on account of the Titans, brought forth the giants, whom she had by Sky. These were matchless in the bulk of their bodies and invincible in their might; terrible of aspect did they appear, with long locks drooping from their head and chin, and with the scales of dragons for feet. They were born, as some say, in Phlegrae, but according to others in Pallene. And they darted rocks and burning oaks at the sky. Surpassing all the rest were Porphyrion and Alcyoneus, who was even immortal so long as he fought in the land of his birth. He also drove away the cows of the Sun from Erythia. Now the gods had an oracle that none of the giants could perish at the hand of gods, but that with the help of a mortal they would be made an end of. Learning of this, Earth sought for a simple to prevent the giants from being destroyed even by a mortal. But Zeus forbade the Dawn and the Moon and the Sun to shine, and then, before anybody else could get it, he culled the simple himself, and by means of Athena summoned Hercules to his help. Hercules first shot Alcyoneus with an arrow, but when the giant fell on the ground he somewhat revived. However, at Athena's advice Hercules dragged him outside Pallene, and so the giant died.

[1.6.2] But in the battle Porphyrion attacked Hercules and Hera. Nevertheless Zeus inspired him with lust for Hera, and when he tore her robes and would have forced her, she called for help, and Zeus smote him with a thunderbolt, and Hercules shot him dead with an arrow. As for the other giants, Ephialtes was shot by Apollo with an arrow in his left eye and by Hercules in his right; Eurytus was killed by Dionysus with a thyrsus, and Clytius by Hecate with torches, and Mimas by Hephaestus with missiles of red-hot metal. Enceladus fled, but Athena threw on him in his flight the island of Sicily; and she flayed Pallas and used his skin to shield her own body in the fight. Polybotes was chased through the sea by Poseidon and came to Cos; and Poseidon, breaking off that piece of the island which is called Nisyrum, threw it on him. And Hermes, wearing the helmet of Hades, slew Hippolytus in the fight, and Artemis slew Gration. And the Fates, fighting with brazer clubs, killed Agrius and Thoas. The other giants Zeus smote and destroyed with thunderbolts and all of them Hercules shot with arrows as they were dying.

[1.6.3] When the gods had overcome the giants, Earth, still more enraged, had intercourse with Tartarus and brought forth Typhon in Cilicia, a hybrid between man and beast. In size and strength he surpassed all the offspring of Earth. As far as the thighs he was of human shape and of such prodigious bulk that he out-topped all the mountains, and his head often brushed the stars. One of his hands reached out to the west and the other to the east, and from them projected a hundred dragons' heads. From the thighs downward he had huge coils of vipers, which when drawn out, reached to his very head and emitted a loud hissing. His body was all winged: unkempt hair streamed on the wind from his head and cheeks; and fire flashed from his eyes. Such and so great was Typhon when, hurling kindled rocks, he made for the very heaven with hissings and shouts, spouting a great jet of fire from his mouth. But when the gods saw him rushing at heaven, they made for Egypt in flight, and being pursued they changed their forms into those of animals. However Zeus pelted Typhon at a distance with thunderbolts, and at close quarters struck him down with an adamantine sickle, and as he fled pursued him closely as far as Mount Casius, which overhangs Syria. There, seeing the monster sore wounded, he grappled with him. But Typhon twined about him and gripped him in his coils, and wresting the sickle from him severed the sinews of his hands and feet, and lifting him on his shoulders carried him through the sea to Cilicia and deposited him on arrival in the Corycian cave. Likewise he put away the sinews there also, hidden in a bearskin, and he set to guard them the she-dragon Delphyne, who was a half-bestial maiden. But Hermes and Aegipan stole the sinews and fitted them unobserved to Zeus. And having recovered his strength Zeus suddenly from heaven, riding in a chariot of winged horses, pelted Typhon with thunderbolts and pursued him to the mountain called Nysa, where the Fates beguiled the fugitive; for he tasted of the ephemeral fruits in the persuasion that he would be strengthened thereby. So being again pursued he came to Thrace, and in fighting at Mount Haemus he heaved whole mountains. But when these recoiled on him through the force of the thunderbolt, a stream of blood gushed out on the mountain, and they say that from that circumstance the mountain was called Haemus. And when he started to flee through the Sicilian sea, Zeus cast Mount Etna in Sicily upon him. That is a huge mountain, from which down to this day they say that blasts of fire issue from the thunderbolts that were thrown. So much for that subject.

CLAUDIAN, GIGANTOMACHIA, translated by M. PLATNAUER

[1] Once upon a time mother Earth, jealous of the heavenly kingdoms and in pity for the ceaseless woes of the Titans, filled all Tartarus with a monster brood, thus giving birth to that which proved a very bane. Her womb swollen with this monstrous birth she opened Phlegra’s side and brought forth foes against heaven. With a noise as of thunder they burst forth in profusion and, scarce born, prepare their hands for war, as with twofold trail1 they writhe their hissing course. Suddenly the stars grow pale, Phoebus turns his rosy steeds and, impelled by fear, retraces his steps. The Bear takes refuge in the Ocean, and the unsetting Triones learned to endure setting. Then their angry mother stirred up her sons to war with words such as these:

[14] Children, ye shall conquer heaven: all that ye see is the prize of victory; win, and the universe is yours. At last shall Saturn’s son feel the weight of my wrath; shall recognize Earth’s power. What! can any force conquer me? Has Cybele born sons superior to mine? Why has Earth no honour? Why is she ever condemned to bitter loss? Has any form of injury passed me by? There hangs luckless Prometheus in yon Scythian vale, feeding the vulture on his living breast; yonder, Atlas supports the weight of the starry heavens upon his head, and his grey hair is frozen stiff with cruel cold. What need to tell of Tityus whose liver is ever renewed beneath the savage vulture’s beak, to contend with his heavy punishment? Up, army of avengers, the hour is come at last, free the Titans from their chains; defend your mother. Here are seas and mountains, limbs of my body, but care not for that. Use them as weapons. Never would I hesitate to be a weapon for the destruction of Jove. Go forth and conquer; throw heaven into confusion, tear down the towers of the sky. Let Typhoeus seize the thunderbolt and the sceptre; Enceladus, rule the sea, and another in place of the sun guide the reins of dawn’s coursers. Porphyrion, wreathe thou thy head with Delphi’s laurel and take Cirrha for they sanctuary.

[36] This exhortation filled their minds with vain hopes. They think themselves already victors o’er the gods, imagine they have thrown Neptune into chains and dragged him a prisoners from Ocean’s bed. One thinks to lay Mars low, one to tear Phoebus’ locks from his head; one assigns Venus to himself, another anticipates in thought his marriage wit Diana, and another is all aflame to do violence to chaste Minerva. Meanwhile Iris, messenger of the gods, summons the immortal council. There come the deities of river and lake; the very ghosts were there in heaven’s defence. Hell’s shady portals could not hold Proserpine afar; the king of the silent himself advances in his Lethaean chariot. His horses fear the light which hitherto their astonished eyes have never looked upon and, swerving this way and that, they breathe forth thick vapour from their soot-black nostrils. As, when an enemy’s siege-engine affrights a town, the citizens run together from all sides to defend their citadel, so gods of all shapes and forms came together to protect their father’s home. Them Jove thus addressed: “Deathless army, whose dwelling-place is, and must ever be, the sky, ye whom no adverse fortune can ever harm, mark ye how Earth with her new children conspires against our kingdom and undismayed has given birth to another brood? Wherefore, for all the sons she bore, let us give back to their mother as many dead; let her mourning last through the ages as she weeps by as many graves as she now has children.

[60] The clouds echo the blast of heaven’s trumpets; on this side Heaven, on that Earth, sounds the attack. Once more Nature is thrown into confusion and fears for her lord. The puissant company of the giants confounds all differences between things; islands abandon the deep; mountains lie hidden in the sea. Many a river is left dry or has altered its ancient course. One giant brandishes Thessalian Oeta in his mighty hand, another gathers all his strength and hurls Pangaeus at the foe, Athos with his snows arms another; this one roots up Ossa, that tears out Rhodope and Hebrus’ source, dividing the waters that before were one; Enipeus, gathered up with its beetling crags, scatters its waters over yon giant’s shoulders: robbed of her mountains Earth sank into level plains, parted among her own sons.

[73] On all sides a horrid din resounds and only the air divides the rival armies. First impetuous Mars urges against the horrid band his Thracian steeds that oft have driven in rout Getae or Geloni. Brighter than flame shines his golden shield, high towers the crest of his gleaming helmet. Dashing into the fray he first encounters Pelorus and transfixes him with his sword, where about the groin the two-bodied serpent unites with his own giant form, and thus with one blow puts an end to three lives. Exulting in his victory he drives his chariot over the dying giant’s limbs till the wheels ran red with blood. Mimas ran forward to avenge his brother. He had torn Lemnos and with it Vulcan’s fiery house from out the foaming main, and was on the point of hurling it when Mars’ javelin prevented him, scattering the brain from his shattered skull. What was giant in him died, but the serpent legs still lived, and, hissing vengeance, sought to attack the victor after Mimas’ death.

[91] Minerva rushed forward presenting her breast whereon glittered the Gorgon’s head. The sight of this, she knew, was enough: she needed not to use a spear. One look sufficed. Pallas drew no nearer, rage as he might, for he was the first to be changed into rock. When, at a distance from his foe, without a wound, he found himself rooted to the ground, and felt the murderous visage turn him, little by little, to stone (and all but stone he was) he called out, “What is happening to me? What is this ice that creeps o’er all my limbs? What is this numbness that holds me prisoner in these marble fetters?” Scarce had he uttered these few words when he was what he feared, and savage Damastor, seeking a weapon wherewith to repel the foe, hurled at them in place of a rock his brother’s stony corpse.

[104] Then Echion, marveling, all ignorant, at his brother’s death, even as he seeks to assail the author of the deed, turned his gaze upon thee, goddess, whom alone no man may see twice. Beaten audacity well deserved its punishment and in death he learned to know the goddess. But Palleneus, mad with anger, turning his eyes aside, rushed at Minerva, striking at her with undirected sword. Nigh at hand the goddess smote him with her sword, and at the same time the snakes froze at the Gorgon’s glance, so that of one body a part was killed by a weapon and a part by a mere look. Impious Porphyrion, carried by his serpents into the middle of the sea, tried to uproot trembling Delos, wishing to hurl it at the sky. The Aegean was affrighted; Thetis and her aged sire fled from their watery caverns; the palace of Neptune, regarded with awe by all the denizens of the deep, lay deserted. The summit of Cynthus rang with the cries of the gentle nymphs who had taught Phoebus’ unpractised hand to shoot at the wandering beasts with his bow, they who first had prepared the bed for weeping Latona when, in labour with the lights of heaven, she blessed the world with twin offspring. Delos in terror called her lord Phoebus to help her and begged him for aid: “In remembrance of the time when Latona entrusted thine infant life to my care, help me who thus call upon thee. Behold, once more they seek to uproot me...

DIODORUS SICULUS, LIBRARY OF HISTORY, Book 4, translated by C. H. OLDFATHER

[4.15.1] After this, when the Giants about Pallenê chose to begin the war against the immortals, Heracles fought on the side of the gods, and slaying many of the Sons of Earth he received the highest approbation. For Zeus gave the name of “Olympian” only to those gods who had fought by his side, in order that the courageous, by being adorned by so honourable a title, might be distinguished by this designation from the coward; and of those who were born of mortal women he considered only Dionysus and Heracles worthy of this name, not only because they had Zeus for their father, but also because they had avowed the same plan of life as he and conferred great benefits upon the life of men.

HYGINUS, ASTRONOMICA, Book 2, translated MARY GRANT

[2.28.2] Egyptian priests and some poets say that once when many gods had assembled in Egypt, suddenly Typhon, an exceedingly fierce monster and deadly enemy of the gods, came to that place. Terrified by him, they changed their shapes into other forms: Mercury became an ibis, Apollo, the bird that is called Thracian, Diana, a cat. For this reason they say the Egyptians do not permit these creatures to be injured, because they are called representations of gods. At this same time, they say, Pan cast himself into the river, making the lower part of his body a fish, and the rest a goat, and thus escaped from Typhon. Jove, admiring his shrewdness, put his likeness among the constellations.

[2.30.1] FISHES: Diognetus Erythraeus says that once Venus and her son Cupid came in Syria to the river Euphrates. There Typhon, of whom we have already spoken, suddenly appeared. Venus and her son threw themselves into the river and there changed their forms to fishes, and by so doing this escaped danger. So afterwards the Syrians, who are adjacent to these regions, stopped eating fish, fearing to catch them lest with like reason they seem either to oppose the protection of the gods, or to entrap the gods themselves.

HYGINUS, FABULAE, translated MARY GRANT

[p.4] From Earth and Tartarus, Giants: Enceladus, Coeus, Elentes, Mophius, Astraeus, Pelorus, Pallas, Emphytus, Rhoecus, Ienios, Agrius, Alemone, Ephialtes, Eurytus, Effracorydon, Themoises, Theodamas, Otus, Typhon, Polyboetes, Menephriarus, Abesus, Colophonus, Iapetus.

OVID, METAMORPHOSES, Book 5, translated BROOKES MORE

[315] Twas shameful to contend; it seemed more shameful to submit. At once, the chosen Nymphs swore justice by their streams, and sat in judgment on their thrones of rock. At once, although the lot had not been cast, the leading sister hastened to begin.—She chanted of celestial wars; she gave the Giants false renown; she gave the Gods small credit for great deeds.—She droned out, `Forth, those deepest realms of earth, Typhoeus came, and filled the Gods with fear. They turned their backs in flight to Egypt; and the wearied rout, where Great Nile spreads his seven-channeled mouth, were there received. – Thither the earth-begot Typhoeus hastened: but the Gods of Heaven deceptive shapes assumed.—Lo, Jupiter, (As Libyan Ammon's crooked horns attest) was hidden in the leader of a flock; Apollo in a crow; Bacchus in a goat; Diana in a cat; Venus in a fish; Saturnian Juno in a snow-white cow; Cyllenian Hermes in an Ibis' wings.